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Showing posts with label Anwar Sadat. Show all posts
Showing posts with label Anwar Sadat. Show all posts

Thursday, April 6, 2017

It Will Be A Long March But Israel Will Win In The End

The Burden of the 1967 Victory

By April 5, 2017


BESA Center Perspectives Paper No. 440, April 5, 2017
EXECUTIVE SUMMARY: Considering the ways Israel’s opponents have changed over the decades, the collective yearning among Israelis for a decisive, 1967-style victory is unrealistic. The false hope for such success impedes clarity of thinking and causes the Israeli public to lose confidence in both the military and the political leadership. The only approach that can succeed in Israel’s current conflicts is a patient, attritional, repetitive use of force. Israelis should take comfort that time is on Israel’s side.
In June 1967, the Israel Defense Force (IDF) waged war alone against Egypt, Jordan, and Syria. It achieved a stunning victory in six days. The military skill demonstrated by the Israelis was remarkable – so much so that battles from the Six-Day War continue to be studied at war colleges around the world.
Israel’s military achievement had another extremely important effect. It went a long way towards convincing the Arab world that Israel cannot be easily destroyed by military force; Israel is a fact the Arabs must learn to live with. Indeed, ten years later – after Egypt had lost another war to Israel, this one in 1973 – its president, Anwar Sadat, came to Jerusalem (November 1977) to offer peace.
The swift and decisive victory of 1967 became the standard to which the IDF aspired – and the kind of victory expected by Israeli society in future engagements. This is problematic, considering the ways Israel’s opponents have changed and the means they now deploy.
The unrealistic anticipation that victories on the scale of 1967 should be the end result of any military engagement hampers clear thinking and impedes the adoption of appropriate strategy and tactics. Moreover, it encourages what is often an impossible hope for a quick end to conflict. In the absence of a clear-cut and speedy outcome, Israelis lose confidence in the political as well as the military leadership.
Israelis, many of whom have limited military experience, still long for decisive victories in the Gaza and South Lebanon arenas. The wars in which the IDF has participated so far in the twenty-first century, which appeared to end inconclusively, left many Israelis with a sense of unease. They miss the victory photographs of the 1967 war.
Slogans of the Israeli right, such as “Let the IDF Win”, reflect this frustration. Similarly, the left claims that Judea and Samaria can be safely ceded to a Palestinian state because these territories can be reconquered, as they were in 1967, if they become a base for hostile actors. The calls for the destruction of Hamas also bear witness to a lack of understanding of the limits of military power.
But grand-scale conventional war, in which the IDF faces large armored formations and hundreds of air fighters as it did in 1967, is less likely today. The 1982 Lebanon War was the last to display such encounters. Since 1982, Israel has scarcely fought any state in a conventional war.
To a significant extent, the statist dimension in the Arab-Israeli conflict has itself disappeared. Egypt and Jordan are at peace with Israel. Syria and Iraq are torn by domestic conflict and are hardly in a position to challenge Israel militarily. Many other Arab countries, such as the Gulf and Maghreb states, have reached a de facto peace with Israel, an orientation buttressed by the common Iranian threat.
For the past three decades, Israel has been challenged primarily by sub-state actors, such as Hamas (a Sunni militia) and Hezbollah (a Shiite militia). Such organizations have a different strategic calculus from that of states. Because of their religious-ideological zeal, they are more difficult to deter than states, and their learning curve is much slower.
It took Egypt three military defeats (1948, 1956, and 1973) and a war of attrition (1968-70) within a span of 25 years to give up the goal of destroying Israel. In contrast, Hezbollah has been fighting Israel for a longer period and remains as devoted as ever to its goal of the elimination of the Jewish state. The heavy price inflicted upon Gaza since 2007 by the Israeli military has not changed the strategic calculus of the Hamas leadership, which still aspires to Israel’s demise.
Hamas and Hezbollah do not possess arsenals of tanks and air fighters, which would be easy targets for Israel. The decentralized structure of their military organizations does not present points of gravity that can be eliminated by swift and decisive action. Moreover, their use of civilian populations to shield missile launchers and military units – a war crime – makes IDF advances cumbersome and difficult due to slower troop movement in urban areas and the need to reduce collateral damage among civilians. Urbanization among Israel’s neighbors has greatly reduced the empty areas that could have been used for maneuvering and outflanking. The use of the subterranean by Israel’s foes, be it in Gaza or South Lebanon, is another new element that slows advances.
It is naïve to believe the IDF can or should win quickly and decisively every time it has to flex its muscles. Yitzhak Rabin warned several times during his long career against the expectation of a “once and for all” victory. The defeat of Israel’s new opponents requires a different strategy: attrition.
Israel is engaged in a long war of attrition against religiously motivated enemies who believe both God and history are on their side. All the IDF can do is occasionally weaken their ability to harm Israel and create temporary deterrence. In Israeli parlance, this is called “mowing the grass” – an apt metaphor, as the problem always grows back.
The patient, repetitive use of force is not glamorous, but it will eventually do the trick. Unfortunately, many Israelis do not understand the particular circumstances of the great 1967 victory. They have lost patience and do not realize that time is, in fact, on Israel’s side.
Efraim Inbar is professor emeritus of political studies at Bar-Ilan University in Israel and the founding director of the Begin-Sadat Center for Strategic Studies (1991-2016).       

Thursday, November 13, 2014

The Land Of Israel Belongs To The Jews, The Rest Of The World Should Stay Out Of Their Business.



Editor’s note: Joseph Farah is in Israel this week leading a tour of the Jewish state with best-selling author Jonathan Cahn.
“Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.”
– Zechariah 12:2
JERUSALEM – Israel’s military response to thousands of rocket attacks from Gaza and infiltrations by terrorists through a maze of Hamas-built tunnels has, somewhat predictably, prompted its enemies and many others around the world to demand the Jewish state stop building what they call “settlements” in areas on the West Bank of the Jordan River, or, more accurately, Judea and Samaria.
Among those making demands that Israel stop building – and even repairing homes – even in and around its capital city, Jerusalem, is the United States of America.
As a former Middle East correspondent and an Arab-American, let me explain why Israel must never allow pressure from its enemies or foreigners to deter the building of “settlements” or consider ceding any more land to Palestinian Arab control.
Never. Not ever.
Israel dismantled similar “settlements” in Gaza in exchange for promises of peace. But “settlements” is a loaded word. What the world calls “settlements” are Jewish communities built on historically Jewish land – territory desperately needed by Israel to protect itself from the kind of attacks being perpetrated by Palestinian Arabs in Gaza. In fact, some 9,000 Jews were forcibly removed from Gaza by the Israeli military in 2005.
How did that work out for Israel?
Not so well.
Now the focus of the world’s attention is on so-called “settlements” in and around Jerusalem and throughout Judea and Samaria. Even the U.S. has, at various times, called for Israel to stop construction of houses – and sometimes even repairs on existing structures – in those areas.
Why do I put quotes around the word “settlements”? Because it’s an ugly word. These “settlements” are nothing but Jewish communities. If Jews don’t have the right to live in historically Jewish lands, where do they have a right to live?
It may be too late for Gaza, but with anti-Semitism rising around the world, Jews need a homeland more than ever. Israel’s population is growing, from immigration, rising birth rates and increased longevity.
In addition, Israel has experimented with land giveaways, and they have only resulted in more attacks on its population centers. In other words, the land-for-peace gambit has failed miserably.
What’s the solution? Israel needs to do what is right for the Jewish people.
But these communities are a thorn in the side of Arab Palestinians. Why? Simply because they don’t accept the idea that Jews have a right to live there. In fact, polls show most Arab Palestinians don’t believe Jews have a right to live anywhere in Israel – not even Jerusalem or Tel Aviv.
That’s not just the overwhelming opinion of the Arab people in Gaza and the Palestinian Authority; it’s the opinion of the leadership. The official position of the Palestinian Authority, including those supposedly negotiating “peace” terms with Israel, is that no Jews should be permitted to live in a future Palestinian state.
In other words, the Palestinian Arabs believe in religious and ethnic cleansing of their land.
Back in 1977, when Israeli Prime Minister Menachem Begin was negotiating a peace deal with Egypt’s Anwar Sadat, then-President Jimmy Carter was already pressuring Israel to halt Jewish “settlements” in Judea and Samaria.
In a meeting with Carter, National Security Adviser Zbigniew Brzezinski and Secretary of State Cyrus Vance, Carter raised the issue with Begin.
“Mr. President,” Begin responded, according to a new book called “Rebbe: The Life and Teachings of Menachem M. Schneerson, the Most Influential Rabbi in Modern History” by Joseph Telushkin. “Here in the United States of America, there are 11 places named Hebron, five places named Shiloh, four places named Bethel and six places named Bethlehem.”
Carter: “Indeed there are. Within 20 miles of my home there is a Bethel and a Shiloh.”
Begin: “May I be permitted to visit them one day?”
Carter: “Of course, with pleasure! There are three good Baptist churches there.”
Begin: “In that case, I shall bring along our chief rabbi to protect me. Allow me to put to you a hypothetical question. Imagine one day that the governors of the states in which these Hebrons and Shilohs and Bethels and Bethlehems were located were to issue a decree declaring that any citizen of the United States was free to settle in any one of these places except for one category – the Jews. Jews are forbidden to build homes in the Shilohs and the Hebrons and the Bethels and the Bethlehems of America – so it should be decreed. Oh dear! Everybody is welcome to settle in any of these cities whose names derive from the Book of Books except for the people of the Book. Good women and men everywhere would cry from the rooftops – ‘Scandalous! Discrimination! Bigotry!’ Am I not right?”
Carter: “Hypothetically.”
Begin: “So how can you expect me – a Jewish prime minister of the Jewish state, who heads a cabinet of 15 Jews – to forbid fellow Jews from acquiring a piece of land and building a home in the original Shiloh, in the original Beth El, in the original Bethlehem, and in the original Hebron from where our Jewish forefathers originally came? Would that not be scandalous?”
Indeed, it would be scandalous. In fact, it is scandalous for anyone to suggest that Jews don’t have a God-given right to live wherever they choose to live – but especially in those communities.

Today, as a result of this continuing, unrelenting, unwarranted and immoral international pressure on Israel to cede more territory to its sworn enemies – people who still call for the destruction of the Jewish state – Bethlehem is already devoid of a Jewish community. And this town once dominated by Christians – the little town where Jesus was born – is nearly devoid of Christians.
Tired of religious persecution, the payment of jizya taxes imposed by the new Muslim majority and getting caught in the crossfire of Palestinian Muslim attacks on Israel and the predictable responses, the small Christian community represents less than 10 percent of the population.
This proves Begin’s instincts were right – not only for Jews, but for the Christian Palestinian minority as well.
Can we all agree on one simple premise? Ethnic and religious cleansing is morally wrong. That recognition should be enough to put to rest the heckling for Israel to stop building houses for Jews – anywhere, anytime.
Israel should not be intimidated by what the world demands of it – not even when U.S. leadership turns its back. Israel has a far more potent ally – the God of Abraham, Isaac and Jacob.