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Showing posts with label Georges Bensoussan. Show all posts
Showing posts with label Georges Bensoussan. Show all posts

Wednesday, April 19, 2017

The Terror Continues In Europe

  • Yussuf K. said he carried out the January 2016 attack "in the name of Allah and the Islamic State." He added that he chose his victim because "he was Jewish."
  • A confidential police report revealed that more than 50 organizations in Molenbeek, a migrant-dominated neighborhood of Brussels, Belgium, are believed to have ties to jihadist terrorism.
  • An Ipsos poll for France Television and Radio France found that 61% of the French believe that Islam is incompatible with French society.
March 2. In a landmark trial at the Paris Children's Court, a 17-year-old Turkish jihadist, identified only as Yussuf K., was sentenced to seven years in prison for attacking Benjamin Amsellem, a Jewish teacher in Marseille, with a machete. Yussuf K. said he carried out the January 2016 attack "in the name of Allah and the Islamic State." He added that he chose his victim because "he was Jewish." Yussuf K. was charged with "an individual terrorist attempt and attempted assassination in connection with a terrorist enterprise," with the aggravating circumstance of anti-Semitism. He was tried as a minor because he was 15 when he carried out the attack. The criminal trial of a minor on terror charges was the first of its kind in France, where some fifty children are currently being investigated for jihadist offenses.
March 2. The European Parliament voted to lift the immunity from prosecution for National Front leader Marine Le Pen for tweeting images of Islamic State violence. Under French law, publishing violent images can be punished by up to three years in prison and a fine of €75,000 euros ($79,000). Le Pen, a leading candidate in this year's French presidential election, posted the images in response to a journalist who compared her party's anti-immigration stance to the Islamic State. Le Pen denounced the legal proceedings against her as political interference in the campaign and called for a moratorium on judicial investigations until the election period has passed.
March 4. The mayor of the French port of Calais, Natacha Bouchart, signed a decree prohibiting aid groups from distributing meals to migrants and refugees at the site of the former "Jungle" migrant camp. The decree said food distribution by charities had led to large numbers of people gathering at the site of the now-closed camp, with fights breaking out and risks posed to the safety of local residents.
March 6. President François Hollande vowed to "do everything in his power" to prevent Marine Le Pen from winning the upcoming presidential election in France. Polls have suggested that Le Pen, leader of the National Front party, may win the first round of France's election on April 23. Le Pen, who has campaigned on an anti-immigration platform, has also vowed to hold a referendum on France's membership of the European Union. Hollande, who decided not to run for a second term, said it was his "ultimate duty to do everything to ensure that France is not convinced by such a plan" to take France out of the EU.
March 7. The 17th Criminal Tribunal of Paris acquitted the Moroccan-born French-Jewish scholar Georges Bensoussan of hate speech charges. The Collective against Islamophobia in France (Collectif Contre l'Islamophobie en France, CCIF) filed a lawsuit against Bensoussan, 64, for "public incitement to discrimination, hatred and violence against a group of people because of their religious affiliation" because of remarks he made on Radio France about Muslim anti-Semitism. He said:
"There will be no integration until we get rid of this atavistic anti-Semitism that is kept secret. It so happens that an Algerian sociologist, Smain Laacher, with great courage said that 'it is a disgrace to maintain this taboo, namely that in Arab families in France and elsewhere everyone knows that anti-Semitism is spread with the mother's milk.'"
In its ruling, the court said the plaintiffs failed to prove the charges of hate speech: "Bensoussan cannot be blamed to have aroused or wished to arouse a feeling of hostility or rejection against a group of persons and, even less, to have explicitly called for specific acts against the group." The judges added that the expression "anti-Semitism, it is sucked with the mother's milk" is a figure of speech, not the expression of "biological racism."
March 12. Mohammad Khan Wazir, a 30-year-old migrant from Afghanistan, was sentenced by the Criminal Court of Grasse (Alpes-Maritimes) to 18 months in prison for threatening to assassinate the city's judges. Wazir was visiting his three-year-old son, named Djihad (the French word for "jihad"), whom judges placed under state care in Grasse, when he allegedly said that he wanted to "go to court with a Kalashnikov to kill them all." After Wazir left Afghanistan in 2007, he met a French woman named Claire Khacer. The couple separated after the birth of their child in 2013. Khacer, who is pregnant with the child of an Islamic State jihadist, was arrested after returning to France from Syria. She is being held on charges of conspiring to join a terrorist enterprise. In court, Wazir admitted to threatening the judges. He said was he was "overwhelmed" by the slow pace of the French bureaucracy. His French-born son still does not have a French passport.
March 13. Sonia Imloul, a 43-year-old activist and the former head of a deradicalization program, was found guilty by the Paris Criminal Court of embezzling and laundering public funds. She was accused of misusing the €60,000 ($65,000) which the French Interior Ministry gave her association, the House of Prevention and the Families (Maison de la prévention et de la familles), for the purpose of discouraging French Muslims from going to Iraq and Syria. She received a four-month suspended prison sentence and was ordered to pay €25,000. The conviction, which came after Julien Revial, a student employed by Imloul, wrote a book exposing her scam, has highlighted the failure of the French government's deradicalization efforts.
March 15. Interior Minister Bruno Le Roux said that French security forces would begin dismantling the Grande-Synthe migrant camp on the northern coast near the port of Dunkirk "as soon as possible" after violent clashes at the site. The number of people at the camp has swelled to 1,500 since the destruction of the "Jungle" camp near Calais, about 40 kilometres (25 miles) away. The Grande-Synthe camp, populated mostly by Kurds, was built to house migrants and refugees who otherwise sleep in tents or makeshift shelters. They gather along the northern coast of France trying to break into trucks heading to Britain or trying to pay smugglers to help them get across the Channel.
March 16. An Ifop poll found that 71% of French people believe the security situation in France has deteriorated during the past five years; 93% believe the terrorist threat remains high; 60% said they do not feel safe anywhere in the country; and 69% believe there are not enough police and gendarmes. The poll also found that 88% support deporting foreigners convicted of serious crimes, and 81% support terminating social assistance to parents of repeat offenders.
March 17. A 30-year-old Muslim man yelling "Allahu Akhbar" slit the throats of his father and brother in the courtyard of their apartment building in Paris. Police said the dead men were found lying on the ground in pools of blood. Neighbors said the suspect had recently become radicalized and that his family was not happy about it. Police quickly dismissed terrorism as a motive for the crime; instead, they focused on "double intrafamilial homicide" in the context of "radicalization." The suspect was arrested and transferred to a psychiatric ward.
March 17. Presidential candidate Jean-Luc Mélenchon, leader of the Left Party, proposed a solution to the debate over sharia-compliant meals in French schools. He said that vegetarian menus without meat in school canteens would answer both religious and ecological questions:
"You do not have meat, you can do without it. There's no need to eat meat all the time. When I was a kid, a lot of my friends were not eating pork because of their religion. We have to find a way that makes it possible for everyone to live well together. So, I would like to have vegetarian menus, menus without meat. There are other sources of protein besides meat. When you're at school, if there's a problem, go smile, vegetarian menus for everyone."
March 18. Ziyed Ben Belgacem, a 39-year-old French national of Tunisian origin, was shot dead at Paris Orly airport, the second-busiest airport in France, after grabbing a soldier's gun, and apparently intending to open fire on passengers. He shouted: "Put down your guns. Put your hands on your head. I am here to die for Allah. In any case, there will be deaths." Police said that Belgacem, who was born in Paris, was a "radicalized Muslim" who was known to the intelligence services. He was a career criminal with a long history of violence, robbery and drug offenses but despite his being investigated as a potential jihadist, Belgacem did not have an "S" file (Fiche "S" or Sûreté de l'État (state security), which flags individuals suspected of belonging to terrorist groups).
March 20. A confidential police report revealed that more than 50 organizations in Molenbeek, a migrant-dominated neighborhood of Brussels, Belgium, are believed to have ties to jihadist terrorism. More than 70 individuals are currently being monitored for suspected connections to jihadism. Most (46) reside in Belgium, while 26 are thought to be in Syria. Twenty people on the list are currently in prison. Counter-terrorism police have visited 8,603 homes and monitored 22,668 residents in Molenbeek, or one quarter of all of its inhabitants.
March 20. French Muslims between the ages of 14 and 16 are far more likely than non-Muslims to hold to "religious absolutism" and be "tolerant of taking violent action for ideological reasons" than non-Muslims, according to a survey of radicalism among French high school students. The study, carried out by the National Center for Scientific Research (CNRS), showed that "the dissemination of radical ideas in religious matters is approximately three times stronger among young Muslims than in the sample as a whole" and especially among boys (two times more often than girls). Nearly one-third (32%) of Muslim youth believe it is "acceptable in some cases to fight arms for their religion in today's society" compared to 8% of young people in general.
March 22. An Ipsos poll for France Television and Radio France found that 61% of the French believe that Islam is incompatible with French society, compared to 17% who believe the same is true for Judaism and 6% for Catholicism. Most respondents strongly endorsed proposals regulating Islam in the private sphere: 79% favor banning the veil in universities and 77% prohibiting the burkini in public spaces. An extremely large majority of the French (90%) believe that secularism is an essential value of the Republic, and 74% think it is threatened today (92% of Marine Le Pen's supporters feel this way). A majority of the French (60%) believe that the cohabitation between different religions does not happen well in France (85% of Marine Le Pen's supporters feel this way).
March 22. In an interview with De Morgen to mark the first anniversary of the jihadist attacks in Brussels, Mayor Yvan Mayeur warned: "Everyone knows that all mosques in Brussels are in the hands of Salafists. We need to change this, we need new mosques that follow our democratic rules and that are being controlled by the government." Salafists say they want to replace Western democracy with an Islamic government based on Sharia law.
The Collective against Islamophobia in Belgium (CTIB) condemned the mayor's remarks: "Those statements are very serious, manifestly incorrect and totally unacceptable from the mouth of a political representative of a cosmopolitan city such as Brussels."
Mayeur later called for a "mosque planting strategy" based on the "church plant model." This would give the government more control over what is preached inside the mosques. In an interview with the French-speaking RTBF radio, he said:
"I want a moderate Islam in Brussels. I have regular contact with two groups of people who want to build a mosque and who want to follow the standards in exchange for government support. I suggest that the government participates in the financing and control, a bit along the lines of the model of the church councils."
March 25. French anti-terrorism judges charged two men suspected of involvement in supplying a weapon to the gunman killed at Paris's Orly airport on March 18 after seizing the weapon of a soldier. The suspects, aged 30 and 43, were charged for "association with terrorist criminals."
March 29. Flanders, one of three official regions of Belgium, announced that it will impose new restrictions on the ritual slaughter of animals. As of January 1, 2019, all sheep will have to be stunned before they are slaughtered. The restrictions, which will eventually also apply to cattle, have been criticized by Muslim and Jewish groups as conflicting with their religious tenets.
March 30. The French Council of the Muslim Faith (Conseil français du culte musulman, CFCM), the official interlocutor between the French state and the country's Muslim community, in a bid to curb radical Islam, published a 12-point charter regarding the role of imams in society. The document, which all practicing imams will be encouraged to sign, recognizes the values of the French Republic and promotes tolerant Islam. The charter has been rejected by some of the biggest Muslim organizations in France, including the Grand Mosque of Paris and the Union of French Islamic Organizations (UOIF).
March 31. Up to a thousand Muslims rolled out rugs and prayed on the streets of Clichy, a northern suburb of Paris, to protest the closure of a mosque on rue Estienne-d'Orves. The mosque was shuttered after its lease expired and the municipality voted to turn the building into a library. Up to 5,000 worshippers prayed at the facility every day. City officials say that Muslims can worship at a new mosque that was inaugurated in May 2016. Muslims say the alternative facility is too small and remote.


Up to a thousand Muslims prayed on the streets of Clichy, a suburb of Paris, on March 31, to protest the closure of a local mosque; its lease had expired. (Image source: LDC News video screenshot)

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. Follow him on Facebook and on Twitter.


© 2017 Gatestone Institute. All rights reserved. The articles printed here do not necessarily reflect the views of the Editors or of Gatestone Institute. No part of the Gatestone website or any of its contents may be reproduced, copied or modified, without the prior written consent of Gatestone Institute.

Thursday, April 13, 2017

France Must Decide On Its Future. Will It Be Chaos, Disaster Or Something Else




  • After two years and 238 deaths at the hands of Islamic terrorism, what did France do to defeat radical Islam? Almost nothing.
  • If Emmanuel Macron wins, France as we have known it can be considered pretty much over. By blaming "colonialism" for French troubles in the Arab world, and calling it "a crime against humanity", he has effectively legitimized Muslim extremist violence against the French Republic.
  • In just two years, Muslim organizations in France have dragged to trial great writers such as Georges Bensoussan, Pascal Bruckner, and Renaud Camus. It is the Islamists' dream coming true: seeing "Islamophobes" on trial to restrict their freedom of expression. Charlie Hebdo's physical massacre was therefore followed by an intellectual one.
It was a sort of farewell to the army. During a brief visit to the aircraft carrier Charles de Gaulle last December, French President François Hollande honored the French soldiers involved in "Operation Chammal" against the Islamic State. After two years and 238 deaths at the hands of Islamic terrorism, what did France do to defeat radical Islam? Almost nothing.
It is this legacy of indifference that is at stake in the looming French presidential elections. If Marine Le Pen or François Fillon win, it means that France has rejected this autocratic legacy and wants to try a different, braver way. If Emmanuel Macron wins, France as we have known it can be considered pretty much over. Macron is, for example, against taking away French nationality from jihadists. Terrorism, Islam and security are almost absent from Macron's vocabulary and platform, and he is in favor of lowering France's state of emergency. By blaming "colonialism" for French troubles in the Arab world, and calling it "a crime against humanity", he has effectively legitimized Muslim extremist violence against the French Republic.
As General Vincent Desportes wrote in his new book, La dernière Bataille de France ("The Last Battle of France"):
"President Hollande said on November 15 that it would be ruthless, we were at war ... but we do not make war! History shows that in the eternal struggle between the shield and the sword, the sword is still a step forward and winning".
In the past two years, France only used the shield.
France's fake war began in Paris with a massacre at the satirical magazine, Charlie Hebdo. Twelve cartoonists and policemen were massacred by two brothers who shouted, "We avenged Muhammad, we killed Charlie Hebdo". After a few days of marches, vigils, candles and collective statements such as "Je Suis Charlie", half of the French intelligentsia was ready to go and hide underground, protected by the police. These are academics, intellectuals, novelists, journalists. The most famous is Michel Houellebecq, the author of the book Submission. Then there is Éric Zemmour, the author of the book, Suicide Française ("The French Suicide"); then the team of Charlie Hebdo, along with its director, Riss (Laurent Sourisseau); Mohammed Sifaoui, a French-Algerian journalist who wrote Combattre le terrorisme islamiste ("Combating Islamist Terrorism"); Frédéric Haziza, radio journalist and author at the journal, Canard Enchaîné; and Philippe Val, the former director of Charlie Hebdo. The latest to run was the Franco-Algerian journalist Zineb Rhazaoui; surrounded by six policemen, she left Charlie Hebdo after saying that her newspaper had capitulated to terror and refused to run more cartoons of Muhammad.
"Charb? Where is Charb?" were the words that echoed in the offices of Charlie Hebdo on January 7, 2015, the day he and his colleagues were murdered. "Charb" was Stéphane Charbonnier, the editor of the magazine that had published cartoons of Muhammad. Charb was working on a short book, On Blasphemy, Islamophobia and the true enemies of free expression, posthumously published. Charb's book attacked self-righteous intellectuals, who for years had been claiming that Charlie Hebdo was responsible for its own troubles, a childlike view, popular throughout Europe. It is based on the notion that if everyone would just keep quiet, these problems would not exist. Presumably, therefore, if no one had pointed out the threats of Nazism or Communism, Nazism and Communism would have quietly have vanished of their own accord. Unfortunately, that approach was tried; it did not work. The book also criticized "sectarian activists", whom he said have been trying "to impose on the judicial authorities the political concept of 'Islamophobia'".
As for "the Left", he wrote: "It is time to end this disgusting paternalism of the intellectual left" -- meaning its moral sanctimony. Charb delivered these pages to his publisher on January 5. Two days later he was murdered.
Now, some of these people he was calling out are trying to hide their cowardice by attacking him. In recent weeks, a number of cultural events in France have tried to "deprogram" the public from paying attention this extremely important book. A theatrical adaptation of it, attended by one of the journalists of Charlie Hebdo, Marika Bret, was scheduled to take place at the University of Lille. However, the president of the University, Xavier Vandendriessche, said he feared "excesses" and the "atmosphere", so he eliminated Charb from the program. Twice. The play's director, Gérald Dumont, sent a letter to the Minister of Culture, Audrey Azoulay, mentioning "censorship".
At the same time, Charb's book also disappeared from two events at a cultural festival in Avignon. "How to reduce the dead to silence", tweeted Raphaël Glucksmann. "Killed in 2015, banned in 2017", Bernard-Henri Lévy summed up.
During the past two years, the publishing industry itself has played a central role in censoring and supporting censorship, by censoring itself. The philosopher Michel Onfray refused to release his book, Thinking Islam, in French and it first came out in Italian. The German writer, Hamed Abdel Samad saw his book Der islamische Faschismus: Eine Analyse ("Islamic Fascism: An Analysis"), a bestseller in Germany, censored in French by the publishing house Piranha.
The French courts, meanwhile, revived le délit d'opinion -- a penal offense for expressing political opinions, now an "intellectual crime". It was explained by Véronique Grousset in Le Figaro:
"Insidiously, the law blurred the distinction between the discussion of ideas and the personal attack. Many organizations are struggling to bring their opponents to justice".
It means that the legal system is hauling writers and journalists to court for expressing specific ideas, in particular criticism of Islam.
In just two years in France, Muslim organizations have dragged to trial great writers such as Georges BensoussanPascal Bruckner, and Renaud Camus. It is the Islamists' dream coming true: seeing "Islamophobes" on trial to punish their freedom of expression.
Charlie Hebdo's physical massacre was therefore followed by an intellectual one: today, Charb's important book cannot find a room in France for a public reading; it should, instead, be protected as a legacy of courage and truth.
Even in French theaters, free speech is being crushed. Films about Islam have been cancelled: "The Apostle" by Carron Director, on Muslim converts to Christianity; "Timbuktu" on the Islamist takeover of Mali, and Nicolas Boukhrief's "Made in France", about a jihadist cell. A poster for "Made in France" -- a Kalashnikov over the Eiffel Tower -- was already in the Paris metro when ISIS went into action on the night of November 13, 2016. Immediately, the film's release was suspended, with the promise that the film would be back in theaters. "Made in France" is now only available "on-demand". Another film, "Les Salafistes", was screened with a notice banning minors. The Interior Ministry called for a total ban.
After the massacre at Charlie Hebdo, the country seemed for a short time to return to normalcy. Meanwhile, thousands of Jews were packing up to leave France. At the request of local Jewish community leaders, the Jewish skullcap disappeared from the streets of Marseille, and in Toulouse, after an Islamic terrorist murdered a Jewish teacher and three children in 2012, 300 Jewish families pack up and left.
In the daily newspaper Le FigaroHadrien Desuin, an expert on international relations, compared the last two years to the "phony war" that France did not fight in 1939-40. Paris, while declaring a war against Germany, as it now declares a war against terrorism, simply refused to fight. For a whole year, France, crouching behind a Maginot Line that it foolishly believed was invincible did not fire a single gun against the Germans who were spreading throughout Europe at the time. Similarly, General Vincent Desportes explains in his book The Last Battle of France that Operation Sentinel, in which French soldiers are now deployed in the streets, is a "show", and that "the Islamic State is not afraid of our aircraft. You have to attack by land, terrorizing. We have the means to do it, but it takes political courage". According to Desportes, Operation Sentinel "changes nothing".
France's never-begun war on terror also collapsed around the three most important measures: removing French citizenship from jihadists, "de-radicalizing" them and closing their salafist mosques.
There are at least 20 among 2,500 famous radical mosques that need to close now. The Territorial Information Center (SCRT) recommended that there are 124 salafist mosques in France that should close. Only Marine Le Pen has demanded that.
Three days after the November 13 Paris massacres, President Hollande announced a constitutional reform that would strip French citizenship from Islamic terrorists. Faced with the impossibility of finding a shared text by both Houses, as well as with the resignation of his Justice Minister Christiane Taubira, Hollande was forced to cancel the move. It means that hundreds of French citizens who went to Syria for jihad can now return to their country of origin and murder more innocent people there.
The Bataclan Theater -- the scene of a massacre in which 90 people were murdered and many others wounded on November 13, 2015 -- recently reopened with a concert by the performer Sting. His last song was "Inshallah" (Arabic for "If Allah Wills"). That is the state of France's last two years: starting with "Allahu Akbar" ("Allah is the greatest"), chanted by the jihadists who slaughtered 80 people, and ending with a phony invocation to Allah by a British singer. "Inshallah," said Sting from the stage, "that wonderful word". "Rebirth at the Bataclan," the newspaper Libération wrote as its headline.
The director of the Bataclan told Jesse Hughes, the head of American band Eagles of Death Metal: "There are things you cannot forgive." True. Except that France has forgiven everything. The drawing on the cover of Charlie Hebdo after the massacre -- a weeping Muhammad saying, "All is forgiven" -- was the start of France's psychological surrender.


Left: The cover of Charlie Hebdo after the massacre of its staff -- a weeping Muhammad saying, "All is forgiven" -- was the start of France's psychological surrender. Right: When the Bataclan Theater (where 90 people were murdered in November 2015) recently reopened with a concert by the performer Sting, his last song was "Inshallah" (Arabic for "If Allah Wills").

Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.

© 2017 Gatestone Institute. All rights reserved. The articles printed here do not necessarily reflect the views of the Editors or of Gatestone Institute. No part of the Gatestone website or any of its contents may be reproduced, copied or modified, without the prior written consent of Gatestone Institute.

Tuesday, February 7, 2017

This Is What Islam Does, It Takes Your Good Intentions And Uses Them Against You.

  • It is not racist to accuse Muslims of wrongdoing; Islam is a religio-political system, not a race. This conflation of two very different things already causes endless confusion and miscarriages of justice. Such scattershot accusations fail to make a distinction between genuine hatred for Muslims and fair and balanced criticism of some of their behavior and their religion.
  • "Anti-racism... an instrument of intellectual terrorism has become today the greatest channel of the new anti-Semitism". — Georges Bensoussan.
  • The CCIF's charge of "Islamophobia" is almost certainly built, not so much about Arabs but about perceptions of a refusal by Muslim immigrants from North Africa to integrate into French society,
  • "To say that one drinks in anti-Semitism from one's mother's milk means that it is transmitted culturally. I have not spoken of a transmission through blood, which implies a genetic transmission. And I maintain that in some Arab families in France, anti-Semitism is taught. ... I have not invented the Kouachi brothers, who, after the attack on Charlie Hebdo, asked the printer with whom they took refuge if he was Jewish." — Georges Bensoussan.
  • "This visceral anti-Semitism proven by the Fondapol survey by Dominique Reynié last year cannot remain under a cover of silence. Conducted in 2014 among 1,580 French respondents, of whom one third were Muslim, the survey found that they were two times and even three times more anti-Jewish than French people as a whole". — Georges Bensoussan.
  • Why should this be surprising? Anti-Jewish feelings in Muslim countries and elsewhere are deeply embedded, with roots in the Qur'an, the Hadith, Islamic law-books, and general social attitudes from the 7th century onwards.
  • If Bensoussan is convicted, the CCIF and other organisations like it will start further prosecutions of other innocent people and succeed in shutting down debate about what is the greatest single threat to the stability not only of France and Europe, but the West.
The French historian and philosopher Georges Bensoussan is best known for his studies of matters relating to the Jewish world, on topics such as the Holocaust, anti-Semitism, Zionism, and the fate of the hundreds of thousands of Jews expelled from Arab countries after the declaration of Israel's independence in 1948 and the signal defeat of Arab armies which invaded the new state between then and 1949. He himself was born in Morocco in 1952, but moved with his family to France in his early years.
After a doctorate in history from the University of Paris I in 1981, Bensoussan became director of a journal for Holocaust history (Revue d'histoire de la Shoah) and went on to develop a training service for Holocaust education. Over the years, he has published several well-researched books on the Holocaust, Zionism, and related topics. Juifs en pays arabes: Le grand déracinement 1850-1975 (2012) covers the too-little known history of the way in which nearly a million Jews in Arab countries were reduced in fewer than thirty years to about 5,000. His intellectual and political history of Zionism, Une histoire intellectuelle et politique du sionisme 1860-1940 (2002), counters the modern use of the term Zionist as a pejorative.
Given these credentials as a leading opponent of Europe's oldest form of racism, one might very well expect that Georges Bensoussan would be one of the last people fit to be labelled a racist. And you would be correct. But on January 25, Bensoussan was obliged to present himself at the 17th chamber of the Tribunal Correctionel of Paris to face a charge of "provocation of racial hatred" ("provocation à la haine raciale"). A more honest description of the charge would have read "provocation of 'Islamophobia'". It is not racist to accuse Muslims of wrongdoing; Islam is a religio-political system, not a race. This conflation of two very different things already causes endless confusion and miscarriages of justice.
The charge against Bensoussan was brought by the Collectif contre l'Islamophobie en France (CCIF)[1] an Islamic activist organization that seeks to defend Muslims from perceived attacks ("Islamophobia") in the secular system of the country. Such scattershot accusations fail to make a distinction between genuine hatred for Muslims and fair and balanced criticism of some of their behavior and their religion. Leading the accusation in court was a hijab-wearing woman, Lila Cherif, in charge of the CCIF's legal team. On the public gallery sat an assemblage of anti-racist organizations: SOS-Racisme, a much criticized French and international group, the prestigious Ligue Internationale Contre le Racisme et l'Antisémitisme (LICRA), the anti-Israel and anti-Semitic Mouvement contre racisme et pour l'amitié entre les peoples (MRAP) – which is part of the Platform of French NGOs for Palestine that supports trying to destroy Israel economically – and the anti-Israel League of Human Rights (Ligue des droits de l'homme).
Nowadays, there are several principal international definitions of anti-Semitism – the US State Department's "Working Definition" of Anti-Semitism, the original EU Monitoring Centre's "Working Definition", and the most widely recognized International Holocaust Remembrance Alliance's Definition. All three definitions include anti-Israel speech, writing and actions as fully anti-Semitic, and it is on this basis that some of these self-styled anti-racist groups may be described as anti-Semitic. In that context, their presence in the public gallery may have much to do with antagonism to Bensoussan's work in claiming anti-Semitism in his writings.
According to Raphaëlle Bacqué, in Le Monde on January 26, the specific charge against Bensoussan is based on a couple of statements he made in 2015 during a radio broadcast in an episode of Répliques, a much-respected program that discusses current affairs, often linked to new publications by those interviewed. The first statement was as follows (author's translation):
"Today, we find ourselves at the heart of the French nation in the presence of another people, who take a backwards view of a certain number of the democratic values which we have carried. There will be no integration so long as we cannot rid ourselves of the atavistic anti-Semitism which is hidden like a secret."
He then went on to say:
"An Algerian sociologist, Smaïn Laacher, with great courage, has just said in a film broadcast on France 3: 'It is a shame that, in order to maintain this taboo, to know that in Arab families in France – and everyone knows this but nobody wants to say it – anti-Semitism is sucked in with a mother's milk.'"
Days later, Laacher, a lecturer at the University of Strasbourg, denied that he had said this. Writing in the investigative journal Mediapart, he sternly declared "I have never said nor written anything of this ignominious nature". He condemned Bensoussan for suggesting that Algerian anti-Semitism was created naturally, meaning racially. "How could anyone believe for half a second that in these [Arab] families that anti-Semitism is transmitted in the end through blood".
But that is not what Bensoussan had said. He had not mentioned blood, just transmission through a mother's milk.
Underneath Laacher's response, however, a commenter named Aimelle turned Laacher's remarks upside down, writing as follows:
Fallacious? Really?
Here is a record (including the "ums" and the repetitions of what M. Laacher said in the documentary (at the 56th minute):
"It is a monumental hypocrisy not to see that this anti-Semitism is in the beginning domestic, and quite evidently, is without doubt reinforced, hardened, legitimated, almost naturalized with various distinctions um... externally. He will find it at home and will sense no radical lack of continuity between home and the external environment. Because the external environment, is, in reality, the most often [experienced]. It is to be found in what are termed the ghettos, it feels as though it is in the air one breathes, it is not at all strange. And it is difficult to escape from it in those places, particularly when you find it in yourself."
Certainly, he does not say "sucked in with a mother's milk" – an expression which, in French, is a metaphor employed to define something one acquires "in the atmosphere", "in the language", "on the tongue". But the idea is much the same.
Bensoussan argued that "sucked from a mother's milk" and "transmitted through blood" are not the same. His argument was based on Laacher's own statements in that television documentary. Why Laacher reacted so fiercely to Bensoussan's use of his own argument that Arab culture fosters anti-Semitism, so far as to deny he had ever said anything like that, is not easy to determine. Was it simply because he did not want to be associated with views that might so easily have been interpreted (as they were in Bensoussan's case) as racist in nature? In an interview with Alexandre Devecchio for Le Figaro, published on the day his trial opened, Bensoussan argued that anti-racism has been turned into an instrument that may be used to silence "the majority of the French people". He speaks of "delinquent anti-racism" ("l'antiracisme dévoyé"), and goes on to cite Elizabeth Badinter, an academic and, according to Jane Kramer writing in The New Yorker, France's "most influential intellectual", who has spoken of "collaboration through anti-racism", using "collaboration" in the French 1940s sense of collaboration with the enemy.
He himself says this illuminates that
"anti-racism, this legitimate struggle, has been progressively made a delinquent as the religion of anti-racism, indeed an instrument of intellectual terrorism has become today the greatest channel of the new anti-Semitism".
To make things more difficult for Bensoussan, the charge of "racism" was tangled up by the CCIF, who added to it a charge of being an "Islamophobe". This, ironically, is quite unrelated to the Laaser complaint, which is based on Arabs, not necessarily Muslims. But for Muslim activists, it is possible to attack on both fronts, conflating race and religion.
Because, as Bensoussan states, anti-racism is a form of religiosity in France (and indeed in other Western countries), using that charge serves effectively to intensify public outrage against any questioning of Islam within important sectors in a country with growing sensitivities about race-crime on the one hand and fear of Islamic terrorism exemplified by the attacks in Paris and Nice.
The CCIF's charge of "Islamophobia" is almost certainly not so much about Arabs but about perceptions of a refusal by Muslim immigrants from North Africa to integrate into French society, with its core Enlightenment values of liberté, égalité, fraternité, the country's motto.
Bensoussan has written two books on this subject: Les Territoires perdus de la République (2002) and Une France soumise: Les voix du refus (2017) ("Lost Territories of the Republic" and "A Submissive France: The Voices of Refusal")
In a long analytical interview with Caroline Valentin concerning Bensoussan's most recent book, Mathieu Bock-Côté (writing in Le journal de Montréal) summed up the issue:
"France is the principal theatre of the Islamist offensive in Europe. In saying that, we are not only thinking of the attacks which have marked the last two years, but of the creation on French territory of a veritable counter-society which does not speak its name and dissociates itself more and more from the nation. The desertion of the elites, criticism of French identity, cultural and physical insecurity, the increase of unreasonable compromises in schools and hospitals: it is in order to analyze and denounce this sloppiness that this book has appeared just now."
It is no secret that those who create this "counter-society" and disaffiliation from the French nation state are disproportionately Muslims – in this case mostly Muslims from North Africa – who refuse to integrate or are deterred by their communities from doing so. Many studies place the blame for this lack of integration on the French state and racial discrimination, and no doubt there is much truth in that. However, many modern surveys in countries like the UK indicate that Muslims are the hardest of all immigrant and minority groups to integrate, and that increasing numbers choose not to. A recent example is the December 2016 report by Dame Louise Casey for the British government which, among much else, concluded:
Polling in 2015... showed that more than 55% of the general public agreed that there was a fundamental clash between Islam and the values of British society, while 46% of British Muslims felt that being a Muslim in Britain was difficult due to prejudice against Islam. We found a growing sense of grievance among sections of the Muslim population, and a stronger sense of identification with the plight of the 'Ummah', or global Muslim community. (pp. 12-13)
Bensoussan's argument that Muslim communities contribute to the development of a society within society clearly attracted the attention of the CCIF, which introduced the notion that he is both a racist and an "Islamophobe". This opinion was reinforced when the lawyer for the CCIF instrumentalized anti-Semitism as a further means of defaming Bensoussan, saying that "What seems to us inadmissible is to attribute anti-Semitism to all the members of a group. That is essentialism." Essentialism here means defining an entire community with a single "essential" characteristic. To this, Bensoussan makes his strongest defence against that charge:
"To say that one drinks in anti-Semitism from one's mother's milk means that it is transmitted culturally. I have not spoken of a transmission through blood, which implies a genetic transmission. And I maintain that in some Arab families in France, anti-Semitism is taught. I have not invented Mohamed Merah [who murdered seven people in 2012, including three children at a Jewish school, admitting to anti-Semitic motives]. I have not invented the Kouachi brothers, who, after the attack on Charlie Hebdo, asked the printer with whom they took refuge if he was Jewish."

French historian Georges Bensoussan has defended remarks he made about anti-Semitism among French Muslims, saying: "To say that one drinks in anti-Semitism from one's mother's milk means that it is transmitted culturally. I have not spoken of a transmission through blood, which implies a genetic transmission. And I maintain that in some Arab families in France, anti-Semitism is taught. I have not invented Mohamed Merah". Merah murdered seven people in 2012, including children at a Jewish school, admitting to anti-Semitic motives.

Bensoussan's claim of culturally-transmitted anti-Semitism in Muslim and Arab communities is strongly backed by two important polls. The Anti-Defamation League's (ADL) Global 100 report on anti-Semitism worldwide gave figures for anti-Semitic attitudes in 16 Arab states, plus Turkey and Iran. The results are disturbing, ranging from 93% for the West Bank and Gaza, and 92% in Iraq, through ten countries scoring in the 80% to 90% range, four scoring in the 70%s, and Turkey and Iran at the bottom, with 69% and 56% respectively. The highest in Eastern Europe was 45% (Poland) down to 13% (Czech Republic); in Western Europe, there was only one high percentage, 69% for Greece, with figures from 37% for France down to 4% for Sweden.
These figures are bolstered by a 2011 Pew Global survey, which shows low figures for positive attitudes to Jews in Arab and Muslim countries: Turkey 4%, Egypt and Jordan with 2% and so on in two other Muslim states: Indonesia (the world's largest Muslim population) at 9% and Pakistan at 2%. That shows three Muslim countries – i.e. non-Arab states – with high levels of anti-Semitism. That in itself shows that this has nothing to do with genetics, but relates to culture, specifically Islamic culture.
Bensoussan himself has also drawn attention to a 2014 survey carried out in France:
"This visceral anti-Semitism proven by the Fondapol survey by Dominique Reynié last year cannot remain under a cover of silence. Conducted in 2014 among 1,580 French respondents, of whom one third were Muslim, the survey found that they were two times and even three times more anti-Jewish than French people as a whole."
Why should this be surprising? Anti-Jewish feelings in Muslim countries and elsewhere are deeply embedded, with roots in the Qur'an, the hadith, Islamic law-books, and general social attitudes from the 7th century onwards.[2]
Bensoussan has summed the matter up as follows:
"I am speaking about a cultural notion, not genetic. To confuse milk and blood is bad faith or stupidity. Yes, in some Arab families in France, anti-Semitism is passed on. To speak of a biological anti-Semitism would take me back to deny thirty years of my work. What culture can do, culture can undo; we can leave anti-Semitism behind. But I have not invented Mohamed Merah nor the friends of his family who expressed regret that he had not killed more Jewish children."
The verdict in the Bensoussan case will not be delivered until early March. But whether he is found guilty or innocent, he has already joined a long and growing list of Western thinkers and politicians who have been put on trial and sometimes convicted for outspoken criticism of Islam or criticism of some Muslim behavior, Elisabeth Sabaditsch-Wolff, "Gregorius Nekschot", Lars HedegaardMichael SmithGeert Wilders and others.
If Bensoussan is convicted, the CCIF and other organisations like it will start further prosecutions of other innocent people and possibly succeed in shutting down debate about what is the greatest single threat to the stability not only of France and Europe, but the West.
It could scarcely be more grotesque to find that a man who stands up to the rampant anti-Semitism within the Muslim community is twisted into the shape of a racist and purportedly an "Islamophobe".
Denis MacEoin (PhD, University of Cambridge, 1979, is a commentator on matters related to Islam and is a Distinguished Senior Fellow at Gatestone Institute.

[1] For a well-documented and highly critical evaluation of the Collectif in French, see here.
[2] For a broad survey, see Andrew Bostom, The Legacy of Islamic Antisemitism: From Sacred Texts to Solemn History, USA, reprint ed. 2008.
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