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Showing posts with label Eritrea. Show all posts
Showing posts with label Eritrea. Show all posts

Wednesday, November 29, 2017

Another "Success" Of Hillary's State Department Tenure. Remember She Said, "We Came, He Died"

'They sell Africans over there': Libya's slave trade

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The world's most vulnerable, fleeing war and poverty back home, are being abused and auctioned off as slaves - a shocking danger facing migrants and refugees in Libya. It has been reported that hundreds of people are being auctioned in modern day slave markets in Libya for as little as $400.
Libya is the main transit hub for refugees and migrants attempting to reach southern Europe by sea. They are coming from countries like Nigeria, Eritrea, Guinea, Ivory Coast, Gambia, Senegal, Sudan and Somalia.
The power vacuum in Libya after the fall of Muammar Gaddafi has made human trafficking and people smuggling a booming trade.
And the European Union's renewed strategy to stop migrants and refugees travelling across the Mediterranean has led to more people being stuck in the north African country without money or food.
Al Jazeera's Bernard Smith reports.

Sunday, February 7, 2016

Muslims Come After Christians Around The World

  • "It was very difficult above all when they said, 'Become Muslim or we'll cut your head off.'" — Rev. Jacques Mourad, Syriac Catholic priest, Syria.
  • "The only reason they [Muslim authorities] let you go is when they torture you to death.... They don't want you to die in prison, it's not their responsibility, so they send you home to die." — Helen Berhane, gospel singer, Eritrea.
  • "[I]f they fear that people are offended by being surrounded by Christian symbols, then perhaps those [Muslim] people applied for asylum in the wrong country." — A speaker for the Progress Party, Norway, on being asked to remove crosses from Christian camp sites to accommodate Muslim asylum seekers.
Hostility for Christmas was on full display. On Christmas Day, Muslims in Bethlehem, asdocumented here, set a Christmas tree on fire and greeted the Latin Patriarch of Jerusalem with a hail of stones; in Belgium, Muslim "refugees" set fire to a public Christmas tree; in Nigeria, Muslim jihadis attacked churches during Christmas mass and killed at least 16; in the Philippines, on Christmas Eve, Muslim jihadis slaughtered 10 Christians to "make a statement;" in Bangladesh, churches skipped Christmas mass, due to assassination attempts on pastors and death threats against Christians; in Indonesia, churches were on "high alert," with 150,000 security personnel patrolling; in Iran, Christians celebrating Christmas in homes were arrested; and three Muslim countries -- Somalia, Tajikistan, and Brunei -- formally banned any Christmas celebrations.
Earlier in December, in the United States, in San Bernardino, California, Mohamed Ahmed Elrawi, 57, a Muslim, pulled out a sword and, saying he would "Die and kill for Allah," chased his neighbor, Mark Tashamneh a Christian of Jordanian descent. Tashamneh escaped and called police. After they arrested Elrawi on suspicion of attempted murder, they found in his apartment evidence suggesting that he is a "radicalized Muslim." While police were escorting Elrawi out of his apartment, Elrawi said in Arabic to Tashamneh that he would kill him. "I'm a Christian," Tashamneh told reporters. "I'm happy ... and I believe what I believe. I am not against what he believes, but he apparently has a problem with me and came and threatened me."
In Uganda, in separate incidents, Muslims slaughtered two Christian leaders with swords. Patrick Ojangole, a 43-year-old Christian father of five, was hacked to death. He had also supported several children whose families had disowned them for leaving Islam. According to Ojangole's friend, who survived, they had been traveling to their village when they saw Muslim women covered in burqas sitting on the road: "Because it was late in the evening, we thought they needed some help from us, so we stopped, and while we were still talking with them, a man arrived [followed by two more men] ... The two women immediately pulled out swords from their burqas and gave them to the men." One of the three Muslim men reproached Patrick Ojangole's for refusing to cease his Christian activities. Then the Muslims killed him. "Patrick was a very committed Christian and a hard-working farmer," said the friend. "From his farm work, he used to support 10 children from Muslim families who had been ostracized by their families." Ojangole's five children range in age from seven to sixteen.
Separately, a pastor was also hacked to death and beheaded after he and other church members resisted efforts by local Muslims to seize land belonging to the church. When pastor Bongo Martin, 32, confronted them, the imam of the Muslim group said, "We have told you many times that we do not want the church to be located near our mosque. Your church has been taking our members to your church." Then a Muslim, Abdulhakha Mugen, pulled out a sword and struck the pastor's neck. Martin instantly collapsed but Mugen kept hacking at him until he was decapitated. His body was later found floating the river.
In a predominantly Muslim village in Uganda, after a Bible study, an additional five underground Christians, including a pregnant mother, died from poisoning.
The rest of December's roundup of Muslim persecution of Christians around the world includes, but is not limited to, the following:
Muslim Attacks on Christian Churches and Symbols
Italy: While shouting "Allahu Akbar!" ["Allah is the Greatest!"], two Muslim men, one Palestinian the other Tunisian, attacked and tried to disarm soldiers stationed outside Santa Maria Maggiore cathedral in Rome. According to Italian media, "[W]hen police intervened, the two men aged, 40 and 30, called other foreigners in the area to their aid, and assaulted and threatened the arresting officers. After they were taken to the police station, they continued to speak out against law enforcement and Europe in both Arabic and Italian. They were charged with resisting and threatening an officer and instigation to commit a crime with intent to commit terrorist acts, slapped with an expulsion order, and taken to a migrant reception center in the southern city of Bari prior to repatriation."
Egypt: A church which had obtained the necessary permits required for construction, and was under construction, in Swada village, Minya, was attacked on December 10 by a mob of at least 400 Muslims, incited by local officials. "They destroyed the marble, ceramics, cement, wood and church's signs inside the buildings and destroyed the contents of the building, and attacked and injured some of the workers," said a local man. After the attack, the same officials who incited the attack pointed to it as the reason to outlaw the church. The population of Swada is about 35% Christian, or 3,000 people, and there is not a single Coptic Orthodox church to serve them.
Separately, the ancient Paromeos monastery was threatened online by jihadists. The monastery, dedicated to the Virgin Mary, was built more than two hundred years before Islam overran Christian Egypt. Although the ancient monastery receives police protection, Christian activists are calling for greater security measures in response to increasing threats.
Yemen: Days after the Islamic State (ISIS) assassinated Aden city's governor, an abandoned Catholic church was blown up. "The gunmen," according to a resident, "who were probably extremists, blew up the [Immaculate Conception] Catholic church in the Mualla district of Aden... The building was completely destroyed." The church had already been severely damaged after a Saudi-led coalition air strike last May. Reuters wrote: "Once a cosmopolitan city, home to thriving Hindu and Christian communities, Aden has gone from one of the world's busiest ports as a key hub of the British empire to a largely lawless backwater. Its small Christian population left long ago. Unknown assailants had previously vandalized a Christian cemetery and torched another Aden church this year."
Iraq: ISIS bombed a monastery that belonged to nuns in the Christian village of Tel Kepe. Ten Assyrian Christian homes were also bombed and several people injured. Separately, in Kirkuk, a cemetery used by the Assyrian Church and the Syriac Orthodox church was vandalized. Crosses and tombstones were broken, and graves opened. The identity of the perpetrators is unknown. Chaldean Patriarch Louis Sako condemned the destruction of the cemeteries. He said, "We live in difficult conditions..."

In December 2015, a Christian cemetery in Kirkuk, Iraq was vandalized. Crosses and tombstones were broken, and graves opened.

Turkey: Groups believed to be associated with ISIS issued death threats to at least 20 evangelical churches via social media, email, and mobile texts. They included "upsetting videos and pictures" said a human rights activist. Suspected Islamic State militants reportedly said they "are tired of waiting" for Muslims who had converted to Christianity to return to Islam. "Koranic commandments... urge us to slay the apostate like you," said one message.
Bangladesh: "He who preaches Christianity must leave the country or die" were the words of an anonymous letter sent to ten leaders of Protestant Christian churches. An additional four church leaders narrowly escaped attempts on their lives, causing the nation's churches to cancel Christmas Day church services.
Cameroon: Boko Haram jihadis invaded a Christian village and torched a church and several homes. Up to 1,000 Christians – men, women and children – were affected. Eight were killed. After reducing everything the villagers had to ashes, the jihadis also set their food supplies on fire. The villagers are struggling to survive.
Muslim Slaughter of Christians
Nigeria: Seven Muslim Fulani herdsmen attacked two households and a compound for Christians who had already been displaced from earlier jihadi attacks. Fifteen Christians wereslaughtered, including three children aged 1, 3, and 5, as well as their grandmother. According to her daughter, "My mother struggled with the gunmen until they finally shot her and the three kids," said her daughter. "She died trying to save the three children." According to one resident: "They had come to survey the village that Sunday morning while we were in our churches. The Fulani gunmen even asked our children to give them drinking water, which they did, but the kids did not suspect anything and did not inform us about this. It was only after the attack that we were told about the visit of the gunmen to our village."
Central African Republic: Armed Muslim Seleka militants attacked a camp for internally displaced persons. They killed eight Christians and wounded one UN peacekeeper. Since Muslim Seleka seized power of the Christian-majority country in 2013, thousands of people have been killed. After months of massacres, rapes, and looting by armed Seleka, Christian anti-balaka (anti-machete) armed groups emerged to counter the Seleka. Although they see themselves as a Christian militia, the nation's churches condemn their violent actions.
Egypt: A 70-year-old Christian woman was found stabbed to death in her house in what is now a Muslim majority nation. She had 10 stab wounds in her chest. Police were informed and the matter was reported as being under investigation.
Dhimmitude
Norway: Christian camp sites offered as shelter for asylum seekers were told by local authorities to remove Christian symbols. According to the report, to accommodate "the large influx of asylum seekers to Norway, immigration authorities found it necessary to lodge asylum seekers in more places than ordinary reception centres. The Norwegian Missionary Society offered several Christian camp sites, which authorities accepted as long as the missionary society took down any cross or other Christian symbols." It agreed. But a speaker for the Progress Party said, "I understand that asylum centres should be politically and religiously neutral, but I interpret it so that the camps would not engage in active ministry, which is said they will respect. The cross however, is not just a religious symbol, but also a part of our heritage and part of our flag.... [I]f they fear that people are offended by being surrounded by Christian symbols, then perhaps those [Muslim] people applied for asylum in the wrong country."
Eritrea: After finding a new life in Europe, Gospel singer Helen Berhane shared her experiences in Eritrea. She told of how she was locked in a shipping container and tortured for being Christian. At a conference in Rome, she said: "The only reason they [Muslim authorities] let you go is when they torture you to death.... They don't want you to die in prison, it's not their responsibility, so they send you home to die." Berhane, who was arrested for evangelizing and releasing religious music, was released only after she became deathly ill.
Syria: A Christian priest who escaped to the West after being held for months by Islamic State in Raqqa shared his "very intense experience, from the spiritual point of view." According to Syriac Catholic priest, Rev. Jacques Mourad: "It was very difficult above all when they said, 'Become Muslim or we'll cut your head off.'"
Turkey: After widespread international criticism, the nation's schoolroom textbooks appear improved in several ways, including how non-Sunni Muslims are depicted. But they still contain biases against non-Muslim religions, said a new study. The "major weakness" is that the "textbooks are still written through the paradigm of the officially-sanctioned interpretations of Islam and Islamic culture. All religious minority traditions in the country are depicted within the Muslim context rather than as distinct traditions. In addition, only superficial, limited, and misleading information is given about religions other than Islam, such as Judaism, Christianity, Hinduism and Buddhism." For example, instead of explaining that Christians view Jesus as the Son of God, an eighth-grade text depicts him as one in a line of Islamic prophets called by Allah, akin to the Islamic historiography about Muhammad: "When Jesus reached 30 years of age, Allah gave him the duty of being a prophet.... He then began inviting people to believe in Allah. At the start, only 12 people believed in his call. They are called the 'disciples.'"
Pakistan: Mary Javaid, a Christian teacher at a female primary school in the Punjab, was accused of having "preached Christianity to Muslim girls." A Muslim man, Muhammad Sharif, filed a complaint with the Department of Education containing accusations against Javaid which, according to human rights lawyer, Sardar Mushtaq Gill, are false, and instead represent yet another case of discrimination and abuse towards a Christian involved in the area of education. A few months earlier, a Catholic teacher, appointed headmaster at a primary school, was beaten and tortured by a group of Muslim teachers who spurned the authority of a Christian "infidel."
Nigeria: Mercy, a 22-year-old Christian woman abducted by Boko Haram in June 2014 and rescued after five weeks, described her ordeal in the Islamic camp. In June 2014, members of Boko Haram overran her town and declared it an Islamic caliphate. At least 100 people were killed in the attack. She was seized from her home in the middle of the night. "Everyone in the town," she said, "ran to save themselves. My dad and I were separated. I don't know what happened to him. I think he died the same way many others died, because they refused to deny Christ." She was marched off to a Boko Haram camp. "When we got to the place, there were about 50 other women. I recognised many other Christians, who had now become Muslims and were forced to undergo Islamic teaching.... My first day was like hell. I cried all day and all night. I prayed like never before and asked God to give me courage." The next morning, Mercy and the others were taken to a clearing for questioning and asked to convert to Islam.
The four other girls were very scared and immediately agreed. I pleaded that they allow me to remain a Christian, but my pleas fell on deaf ears. They beat me and told me to never mention Christianity in the camp again. Then they told me that they would arrange a husband for me. ... We were forced to attend prayers at 5am. After that, we were sent to a madrassa [Islamic school]. There was only a short break. After we were given a little food, we returned to the madrassa. They constantly told us to work hard for the advancement of Boko Haram. In the afternoon we were dispersed to do our chores, such as washing the men's clothes.... I witnessed constantly how Boko Haram members killed innocent people. Christian men who were captured and brought to the camp were killed for refusing to deny their faith. [It was like] the fulfilment of the [things written in the] Bible played out in front of my eyes, as people died for their faith in Christ. But others, including me, could not endure the torture and gave in to their demands.
Mercy was eventually "married" off to a Muslim man and without giving any details only said, "Every single day came with tears and fears for the unknown."
About this Series
While not all, or even most, Muslims are involved, persecution of Christians is expanding. "Muslim Persecution of Christians" was developed to collate some -- by no means all -- of the instances of persecution that surface each month.
It documents what the mainstream media often fails to report.
It posits that such persecution is not random but systematic, and takes place in all languages, ethnicities and locations.
Raymond Ibrahim is author of Crucified Again: Exposing Islam's New War in Christians (published by Regnery in cooperation with Gatestone Institute, April 2013).
Previous reports
© 2016 Gatestone Institute. All rights reserved. No part of the Gatestone website or any of its contents may be reproduced, copied or modified, without the prior written consent of Gatestone Institute.

Thursday, October 29, 2015

Sweden Really Is Losing It. Shame On Them For Trying To Be PC

  • "Then he stuck his sword in my friend's belly. One student started screaming but we all still thought it was a prank." — Student, quoted in Expressen.
  • After the double murders at IKEA, there were no such discussions. We have yet to hear anyone condemn the racist motive of the IKEA murderer, Abraham Ukbagabir. When questioned by the police, he said that he had chosen his victims because they "looked Swedish."
  • What does Sweden's Prime Minister hope to achieve by condemning all violence from Swedes, but ignoring all violence from immigrants?
  • Just last week in Sweden, six would-be housing facilities for asylum seekers were set ablaze.
  • There is the risk that as Swedes become more and more convinced that no one speaks for them, they may feel an increasing need to take matters into their own hands.
  • "Once the lid blows in Sweden, it will happen with much larger force." — Hans Davidsen-Nielsen, editorial columnist for the Danish daily, Politiken.
On Thursday, October 22, Sweden was shocked by yet another act of madness apparently connected to multiculturalism.
Anton Lundin Pettersson, 21, dressed in a black coat and Darth Vader helmet, and armed with a sword and a knife, entered the Kronan school in Trollhättan and started killing. By the time the police shot him down, he had killed one person and wounded three others severely. One of the wounded later died in the hospital.
In many respects, the attack was similar to the one in the VästerÃ¥s IKEA on August 10 -- random people killed because of the color of their skin. In IKEA, whites were killed by a black assailant; at the school, blacks were killed by a white assailant.
The reaction, however, was completely different. After IKEA, there was dead silence. But this school attack is all over the news. A white perpetrator killing black victims is apparently considered far worse than a black perpetrator killing white victims.
Like most schools in Sweden, the doors of the Kronan school, which has many Somali students, are open to the public. A few minutes after 10 am, Anton Lundin Pettersson, a native Swede with no criminal record, took a knife and a sword into Kronan, and began attacking people. Pettersson's first victim was a teaching assistant, Lavin Eskandar, 20, who according to witnesses, tried to protect students but was attacked. He managed to stagger out into the schoolyard before he collapsed and died.
As Pettersson continued his tour of the school, he seemed particular in his choice of victims. One student, thinking Pettersson was dressed for Halloween, even persuaded him to pose for a picture with her two friends on either side. Expressen, a daily, interviewed two students who were in one of the classrooms Pettersson visited. One girl described the horror:
"We saw him through the glass wall and thought it was a prank. He knocked on the door. My friend opened it. He walked into the classroom and checked us all out. Then he stuck his sword in my friend's belly. One student started screaming but we all still thought it was a prank. When we saw the blood spurt, we ran to the side. There is a small room next to the classroom, so everyone ran there."
The police arrived quickly. Two minutes later, they located Pettersson, and when he tried to attack them, they opened fire. Pettersson, hit in the chest, died in the hospital a few hours later.
The next day, the police held a press conference. In security camera footage, Pettersson can be seen marching in school halls. He left light-skinned students alone but attacked blacks. One of the victims, Ahmed Hassan, 15, died in the hospital. Two other victims, a 15-year-old student and a 41-year-old teacher, are hospitalized with severe injuries; according to reports, their condition is now stable.
Even though there is no one to bring to justice, the police are continuing their investigation, to try to establish his motive.
The police also said at the press conference that they had found a suicide note of sorts in the murderer's apartment. The exact wording has not been made public, but according to the police, the letter makes it clear that Pettersson wanted to stop immigration, and that "he did not feel that Sweden is being governed correctly." Policeman Niclas Hallgren said the letter indicated that the act was planned:
"It says that the perpetrator intends to go to the location in question and carry out the attack. It says that this will be done and that the end result may be the death of the perpetrator. ... We know that the perpetrator was prepared to end his life there and then, but I cannot go into details about how he saw this happening."
Although everyone has condemned the attack, the internet is also crowded with people questioning the huge difference on how the "establishment" has been reacting. After the IKEA murders, the Swedish government did not make a single public statement, not even to mourn the family's loss. But as soon news broke of the school attack, Prime Minister Stefan Löfvendropped everything and went to Trollhättan to condemn the slaughter, calling it "a black day for Sweden."
Newscasts and television debates were devoted to the attack, and focused on the racist motive. After the double murder at IKEA, there were no such discussions. We have yet to hear anyone condemn the racist motive of IKEA killer, Abraham Ukbagabir, a migrant from Eritrea.
When he was indicted last week, it was revealed that Ukbagabir told police he chose his victims, Carola and Emil Herlin, because they "looked Swedish." According to the forensic psychiatric evaluation, Ukbagabir is "completely self-absorbed and views other people only as a means to meet his own goals."
The double murder he committed was apparently an act of revenge. According to the police report, he said he had felt unfairly treated -- he thought he would get to stay in Sweden. He viewed Sweden as his homeland and "if an enemy disturbs you, you have no choice but to defend yourself." The rejection, he told the police, had made him feel like a criminal, and he was angry, offended and disappointed.


After Abraham Ukbagabir (left), a migrant from Eritrea, murdered two people in an IKEA because they "looked Swedish," Prime Minister Stefan Löfven had nothing to say. After Anton Lundin Pettersson attacked dark-skinned students at a school in Trollhättan, murdering two people, Löfven rushed to the school to condemn the slaughter.

One of the people who reacted strongly to the fundamentally different way these two acts of murder were publicly handled is the blogger Fredrik Antonsson. In a post entitled, "Us and Them," he writes:
"Sweden is in shock. The tragedy in Trollhättan is all over the news... It is all people are talking about, writing about, thinking about ... everyone is trying to understand why. Why? Racism. Intolerance. We can already see the contours of an insane act where... 'us against them' was the primary motive. Another illusion of Sweden gone -- the illusion that this is a safe, protected country where things like this do not happen. Another question spinning around the internet is why [Prime Minister] Stefan Löfven values people differently. It only takes a little googling to realize that the country's Prime Minister is present and compassionate when it suits him, and completely absent when it doesn't feel right to step forward and condemn the unprovoked, racist violence at an IKEA store.... There is, of course, the argument that atrocities at a school are always worse than any other act of meaningless violence. But by his not dealing with Västerås but dealing with Trollhättan, Löfven has now created an image of caring, but selectively."
The question is: What does Löfven hope to achieve with an agenda of condemning all violence from native Swedes, but ignoring violence from immigrants? He and his advisors probably think that acts such as the racist attack at the school in Trollhättan will make Swedes tone down their criticism of immigration policy, and bow their heads in shame because "all Swedes are racists." There is a great risk, though, that the reaction will be the opposite -- that as Swedes become more and more convinced that no one speaks for them, they will feel an increasing need, to take matters into their own hands if they want to change things.
Just last week in Sweden, six would-be housing facilities for asylum seekers were set ablaze: on October 13 in Arlöv, October 17 in Ljungby, October 18 in Kungsbacka, October 20 in Munkedal, October 20 in Upplands Väsby and October 22 in Perstorp. Another fire broke out on Friday, October 23, in Eskilstuna. Fortunately, the buildings were all empty, so no one was hurt.
There is now an imminent danger that the school attack and the torched asylum housing facilities may be followed by many other, possibly worse, criminal acts.
After the IKEA murders, hundreds of Swedes wrote emails and letters to the government, demanding that they do something about the violence against native Swedes in Sweden. The replies contained nothing of any value.
According to editorial columnist Hans Davidsen-Nielsen, of the Danish daily Politiken: "Let us not forget that Sweden has a history of political extremism and violence, expressed among other things through the murders of a Prime Minister [Olof Palme] and a Minister for Foreign Affairs [Anna Lindh]. The climate of debate is cruder in Denmark, but once the lid blows in Sweden, it will happen with much larger force."
Ingrid Carlqvist is a journalist based in Sweden, and a Distinguished Senior Fellow of Gatestone Institute.
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Friday, April 11, 2014

At Least Some Universities Reject Anti-Semetic BDS Movement

Cornell Students Firmly Reject Anti-Israel Divestment Resolution

The anti-Israel Divestment Resolution at Cornell was timed so that the substantive vote would come up in the middle of the Passover holiday.
Cornell University Student Assembly Voting Against the Anti-Israel Divestment Resolution, April 10, 2014.
Cornell University Student Assembly Voting Against the Anti-Israel Divestment Resolution, April 10, 2014.
Photo Credit: Screen Capture of video at Legal Insurrection Blog
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In yet another failure of the anti-Israel divestment movement, the Cornell University student government voted on Thursday, April 10, against a Resolution to recommend that the school divest its holdings in Israeli companies.
The vote was 15 in favor of indefinitely tabling the Resolution, eight against tabling the Resolution and one abstention.
William A. Jacobson, a clinical professor of law at Cornell Law School, followed the student efforts closely. He writes an authoritative blog on campus activity regarding Israel, Legal Insurrection. His blog was the source of the most up-to-date and complete information regarding the American Studies Association’s vote to boycott Israeli academic institutions last year, as it is of so many other fast-paced and ever-multiplying threats against Israel on U.S. campuses.
“I’m very proud of the way the pro-Israel students were able to mobilize so quickly. Now they all can enjoy their Passover holiday,” Jacobson told The Jewish Press by email.
The Cornell professor was referring to the way in which the Divestment Resolution was brought to the Cornell Student Assembly for a vote. As he detailed in a post two days ago, the students, led by the nefarious campus group Students for Justice in Palestine, in a surprise move, inserted the Resolution onto the calendar just two days before,so that it came up for a vote Thursday, April 10, at 4:30 p.m.
Because the Passover holiday begins on Monday, most Jewish students ordinarily would leave for home during the day on Thursday. If the initial Resolution passed, it would mean that the substantive vote would take place the following Thursday, smack in the middle of the Passover holiday.
That cheap and dirty strategic trick, as Jacobson noted in his blog post describing it, was “reminiscent of the exploitation of the Yom Kippur Jewish holiday in 1973 to launch an attack on Israel.”
And just as effective. They lost. By a lot.
WHAT THE RESOLUTION SAID
Cornell Student Assembly Resolution is titled: Resolution Urging Cornell University to Divest from Companies Profiting from Israeli Occupation and Human Rights Violations.  That Resolution includes the usual panoply of distortions of truth regarding the situation and hyperbole regarding the “crucial role of students and scholars in finding and advocating for solutions to humanity’s various crises” (but not regarding Syria, Sudan, Eritrea, China or any other genocides or true humanitarian disasters currently taking place around the globe).
As always, the “Occupation” is the root of the only evil they recognize. The students point to the “Occupation,” the Separation Barrier and the Israel Defense Forces as the reasons for the misery of the lives of the Palestinian Arabs.
Sadly, most of the clauses cited in the Cornell Divestment Resolution cites United Nations Security Council and General Assembly Resolutions and International Court of Justice rulings.
Specific companies named in the Resolution include SodaStream, IngersollRand and Raytheon.
The students authors are outraged that “Cornell University has portfolio and direct investments in corporations that profit  Israel’s military occupation of the West Bank and the Gaza Strip, thereby making Cornell a complicit third party in human rights abuses and violations of international law.”
The Resolution concludes like this:
Be it further resolved, that Cornell University will make information about all of its assets public, pertaining especially to its investments;
And be it finally resolved, that Cornell University will end its complicity with the Israeli occupation of the Palestinian territories and divest its holdings from the aforementioned companies and any other companies that profit directly from Israeli military occupation in the West Bank and the Gaza Strip. Moreover, Cornell University will not make further investments in companies that materially support or profit from Israel’s occupation of Palestinian territory.
Just to be sure everyone understands, this is the student government of Cornell University. Even if the Resolution passed, the student government has absolutely no power to require the university to follow its directives.
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About the Author: Lori Lowenthal Marcus is the US correspondent for The Jewish Press. She is a recovered lawyer who previously practiced First Amendment law and taught in Philadelphia-area graduate and law schools.S