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Showing posts with label muslim women. Show all posts
Showing posts with label muslim women. Show all posts

Friday, March 31, 2017

Female Abuse Is A Tragedy But It Is Being Ignored By Women's Groups And Legislators



  • What is agonizing is that people either enjoyed or criticized the joyful act of a teenager, but no one seems to be noticing that this public trial and her forced apologies only mean further isolation for the young Muslim women.
  • Most horrifying is that it seems that even the West has started to buy into the version of "modesty" that these extremists in the Middle East have been forcing on women.
  • Why has no one -- especially politicized, self-absorbed women's groups -- come to help? Instead, as in the recent Women's March, they have been advocating for more women's imprisonment.
  • It is important for as many people as possible, both in Britain and world-wide, to say how much they love her beautiful spirit and that they totally stand by her right to dance, sing, play or have fun.
The growth in systematic abuse of women, especially by Islamists in the West, requires democratic governments to introduce strong measures to stop this abuse, before abusive mullahs start harassing women of all faiths, to force them to submit to their wishes.
The recent threats and harassment of a British "Hijabi girl" by Islamists in Birmingham, England, merely for a video showing her dance, have re-exposed the ugly face of this autocratic mindset that owes its existence to extremist states such as Saudi Arabia and Iran.
Enslaving women in general and inflicting repressive agendas -- such as domestic violence, sexual abuse, segregation, allowing no say in choosing a partner, education or profession, with abysmal living standards often part of the abuse -- is just a small measure of the jihad that the Islamists have managed to unleash across the globe.
The video of "Hijabi girl" (her name is not known), happily dancing in public, was recorded and uploaded to the internet by bystanders.
The video led to aggressive shaming and harassment of the girl by the local Islamist "morality police": men who ranted against her "impious" act and reportedly made her apologize publicly online.
Sobbing, she admitted how supposedly evil and shameless she was to have brought such dishonor to her family and religion.
It is important for as many people as possible, both in Great Britain and world-wide, to say how much they love her beautiful spirit and that they totally standby her right to dance, sing, play or have fun. These are very normal human activities.
Have things come to such a pass that now. even in Britain, only the most courageous can spontaneously express feelings of fun?
What is agonizing is that people either enjoyed or criticized the joyful act of a teenager, but no one seems to be noticing that this public trial and her forced apologies only mean further isolation for the young Muslim women.
To accept this coercion would be just a call on young Muslim girls to be quiet and submit, rather than ever even to think about showing their normal, lighter side. Most horrifying is that it seems that even the West has started to buy into the version of "modesty" that for centuries these extremists in the Middle East have been forcing on women.
The human rights groups seem to have become so apologetic towards the extremist abusers that they now turn their backs on the victims of these abuses -- the people who need human rights groups the most. Perhaps they believe that supporting the poor girl would mean offending Muslims or the "symbol of Islam" (hijab) -- which means they endorse the extremist version of Islam and the abuses that come with it.
The poor girl was shown no solidarity by any supposed champions of liberal causes. Instead, she was thrown to the hounds and left to face her torment alone.
It is also sad that the girl's family has probably also given up, possibly due to the threats, and possibly out of fear of these extremists.
The massively destructive, wrong-headed political policies of Western governments -- such as keeping silent on the abuses of women by Muslim extremists involving, for example, underage and forced marriages, female genital mutilation (FGM), sharia courts in the UK and accepting the existence of no-go zones where the extremists enjoy impunity and thrive -- are also to be blamed for the increase in violations of women's rights. Politicians and the policy-makers are apparently too scared of being accused of committing some fabricated "Islamophobia" or "infringing on the rights of Muslim citizens", so they choose to keep their eyes shut to the plight of these women.


An image from the video "Right to choose: Spotting the signs of forced marriage - Nayana", produced by the UK Foreign & Commonwealth Office. In 2013, 1,302 victims of forced marriage sought help from the British government's Forced Marriage Unit.

This is not an isolated incident in which a young Muslim girl was victimized by the extremists just for innocently being herself. In Canada, famous video blogger named Froggy, of Pakistani origin, suffered similar harassment. She was also vilified by puritanical extremists for wearing a hijab but living a Western lifestyle by hanging out with young men and uploading videos of teenage fun.
In Darmstadt, Germany, 19-year-old Lareeb Khan was killed in 2015 by her parents when she decided to take off her hijab and pursue a normal life. Her father, Asadullah Khan, claimed that he had killed his daughter to save the honour of his family. He alleged -- whether it is true or not we do not know -- that the girl was having sexual relations with a boy of whom her family disapproved.
Her mother admitted to being present at the time of Lareeb's murder, but claimed she could not rescue her due to both fear and illness. Lareeb's sister, Nida, however, stated that her mother was an accomplice to the crime, and used to thrash her.
In a pathetic attempt at exculpation, Lareeb's parents claimed that they were victims of the extremist Pakistani state and society. However, they chose, when they were given refuge and protection by a Western state, to impose similar abuses.
Extremists use shaming and harassment as punishment and deterrence for any woman in their communities who tries to break a barrier to regain her life.
This double edged-sword not only silences the victims of the abuse but also sends a message to the other women also not to try to escape their imprisonment.
Why has no one -- especially politicized, self-absorbed women's groups -- come to help? Instead, as in the recent Women's March, they have been advocating for more women's imprisonment.
The notion that a hijab or a conservative lifestyle is a matter of choice for Muslim women might sound sympathetic to Westerners. It is not. In reality, there is no choice. The supposed choice is, in fact, a one-way street from which trying to exit can cost a woman her life.
These extremist Muslims need to be taught by society itself that they must respect individual freedoms and equality -- by law.
Many liberal women, doubtlessly well-intended, seem love to wearing hijabs supposedly "in solidarity"; what they do not understand is that for millions and millions of Muslim women, who dare not say so, it is not a symbol of freedom and "protection" -- like a slave-owner "protecting" his property -- but of repression and imprisonment. It is forced upon women, now even in the West, and, worse, with the wholehearted complicity of the West.
It is also a time for governments purportedly in favour of human rights no longer to sweep these mafia tactics under the carpet.
It is time for politicians, governments, policy-makers, clerics, human rights groups and "liberals" to stop siding with criminals who commit assault, battery, and even murder, and to start protecting their citizens.
Khadija Khan is a Pakistan-based journalist and commentator.

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Tuesday, February 21, 2017

If You Are A Woman, Would You Wear A Hijab? If You Are A Man, Would You Allow Your Wife To Wear A Hijab?

Are You Ready For The Battle of the Hijab? Well, Get Ready.

FEBRUARY 21, 2017
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The hijab has been under fire for a little while now, with France
banning the face-covering veils worn by Muslim women way back
 in 2010.
But the whole hubbub died down fairly quickly. Until now.
Suddenly, the hijab -- and who does or does not wear it -- is back in
the headlines big time.
Earlier this month, the Swedish Prime Minister, Stefan Lofven, led a
delegation to Iran. Supreme Leader Ali Khamenei met him and the talks
 were warm and wonderful. But in Sweden, the headlines were all about
 the female government officials who went along on the trip and chose to
wear Islamic headscarves while in Iran.
The 11 women wore them "almost all the time," adhering to the laws of Iran.
This was big news because Lofven describes his government as “feminist."
This hit Twitter and exploded.
One official said she didn't want to wear it, but "it is law in Iran that women
 must wear the veil. One can hardly come here and break the laws,” she
told the Swedish Expressen newspaper. 
An opposition party member said that was no excuse, calling the
 headscarf “a symbol of oppression for women in Iran.” 
Now, two more incidents have occurred, igniting what will soon be a big,
fat fire.
Iran on Monday banned chess grandmaster Dorsa Derakhshani from the
 national team for not wearing a hijab. The head of Iran's Chess Federation,
 Mehrdad Pahlevanzadeh, said: "The first step in dealing with them would
 be to deprive them from every game that is played in Iran and in the name
of Iran, and they will not have the chance to be on the national team,"
according to India Today.
On Tuesday, French far-right National Front presidential candidate Marine
 Le Pen made headlines when she bailed on a Tuesday with Lebanon's
grand mufti. The reason: She didn't want to wear a headscarf.
"You can pass on my respects to the grand mufti, but I will not cover
myself up," she said.
Also this past weekend, the inaugural ‘Modest Fashion Week’ was held to
 pitch clothing to Muslim consumers. The event was "sponsored by a makeup
 brand who refuse to sell products to supporters of U.S. President Donald J.
Trump," Breitbart News reported.
So, the whole can of worms is open again -- and you can expect the debate
 to wash ashore in America pretty soon. But don't look for Melania Trump
to be donning a hijab any time soon. Not gonna' happen.

Sunday, November 20, 2016

Should Muslim Women Cover Their Faces In Public?


Georgia Rep Introduces Bill To Restrict Use Of Burqas And Veils In Public

"... concerns of the rise of Islamic terrorism ..."

 Print

With nearly two months before the Georgia legislature heads back to session, one lawmaker has proposed a new bill that could restrict the rights of Muslim women to wear burqas and veils in public.
House Bill 3, written by state Rep. Jason Spencer, R- Woodbine, wouldn’t just prohibit Muslim women from wearing burqas or veils in state driver’s license photos, a rule the Department of Driver Services already has, but it would also ban them from covering their faces while driving and possibly while on any public property.
The bill’s specific language says, “For the purposes of this subsection, the phrase ‘upon any public way or property’ includes but is not limited to operating a motor vehicle upon any public street, road, or highway.”

Spencer claims the bill only applies to drivers’ licenses and drivers, but the bill’s critics are not convinced and believe it is discriminatory against Muslim women.
“You go to get a driver’s license; you already have to show your face. Muslim women already do that no problem,” said Edward Ahmed Mitchell, Georgia Council on American Islamic Relations.

“That makes the law unnecessary and it’s also unnecessary for the law to go further and require you to show your face when you are in public minding your own business,” Mitchell said. “It’s completely unnecessary. It’s blatantly targeting a religious minority.”
Spencer claims the bill isn’t discriminatory, but rather a necessary public safety measure.
“This bill is simply a response to constituents that do have concerns of the rise of Islamic terrorism, and we in the State of Georgia do not want our laws used against us,” Spencer said.
The Georgia rep added that there is already a mask bill in place in Georgia and his bill just adds to that.

He said his constituents fear masked Islamic terrorists.
The anti-masking statute, which the new bill would amend, was first passed decades ago to target the Ku Klux Klan and its white hoods.
Spencer said he also has public safety concerns regarding the covering of faces in public.
“Number one, you’re not a public safety risk by blocking and obstructing your vision while on the road, but also that you’re identifiable to law enforcement,” Spencer said.
Mitchell claims Spencer is using fear to curb what he sees as a constitutional right.
“The bill is a bad solution to a non-existent problem.” he said, adding that, “very few” Georgia Muslim women wear face veils, but those who do “have a Constitutional right to do so.”
What do you think?

Thursday, April 2, 2015

If Women Want To Be Judged By Sharia Law, The Experience In England Should Awaken Them!

Author(s):  Robert Spencer
Source:  jihadwatch.org.     Article date: March 31st, 2015


“I feel betrayed by Britain. I came here to get away from this and the situation is worse here than in the country I escaped from.” She has every reason to feel betrayed. Instead of insisting that Muslims in Britain renounce polygamy (sanctioned by Qur’an 4:3), the beating of disobedient women (sanctioned by Qur’an 4:34), and the inequality in inheritance rights (sanctioned by Qur’an 4:11), the self-deluded dhimmis allowed all these things and more to be brought into the country, and normalized via the Sharia courts.
Britannic Death Watch Update: “British Muslim women abused under Sharia courts – report,” Christian Institute, March 27, 2015 (thanks to Block Ness):
A Peer is calling for a judge-led inquiry into Sharia courts, in a revealing new report on discrimination against Muslim women across Britain.
In the report, Baroness Cox also outlines the provisions of her Private Members’ Bill, which would curb the growth of quasi-legal systems such as Sharia courts, in England and Wales.
She is seeking to re-introduce the Bill in the next session of Parliament.
Abuse
Her report, published by conservative think-tank The Bow Group, refers to Sharia court policies on inheritance, polygamy, access to divorce and domestic violence that have adversely affected British Muslim women.
The report includes testimonies from women who have been subjected to various forms of abuse, including one woman who said: “I feel betrayed by Britain. I came here to get away from this and the situation is worse here than in the country I escaped from”.
According to the report, many Muslim women can be left unaware of their legal rights or feel under pressure not to seek professional help that could bring ‘shame’ or ‘dishonour’ on their families or communities.
‘Coercion’
Baroness Cox said: “We cannot continue with the present situation where vulnerable women are suffering from coercion, intimidation or unfairness.”
She welcomed Theresa May’s commitment to conduct an “independent review” of Sharia courts, but warned “it is imperative that such measures are not so broadly defined that they catch innocent behaviour or impact on people’s religious liberties”.
Instead, she is calling for an independent judge-led inquiry into Sharia courts….

Monday, April 28, 2014

Muslims Deny The Truth, Force Film About Abuse To Not Be Shown

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The systematic abuse of women in Muslim-majority countries is a “war against women” that amounts to the world’s “largest human rights” disaster, contends one of the voices in a new film that already has been banned on some university campuses after a campaign by a leading Islamic group labeled it “Islamophobic.”
Zainab Khan is among nine Muslim women featured in “Honor Diaries” who have connections to Muslim-majority societies where “honor” killings, forced marriage, female genital mutilation, restriction of movement and denial of education are rooted in the culture.
Zainab Khan
Last month, the Washington, D.C.-based Council on American-Islamic Relations succeeded in shutting down a screening of the film at the University of Michigan, Dearborn, through a Twitter campaign.
In an interview with WND, Khan said she initially was “very baffled” by CAIR’s campaign against the film.
“How could it be controversial when this is actual fact? These are facts that are being presented. These are actual stories,” she said.
“If I am looking at statistics and data, and I see that nine out of 10 countries with the highest amount of gender disparity and violence against women are Muslim-majority countries, that makes me concerned,” said Khan. “And it shouldn’t be that I’m speaking out against my religion.”
CAIR brands itself as a Muslim civil rights group, but federal prosecutors in 2007 named the group an unindicted co-conspirator in a plot to fund the Palestinian terrorist organization Hamas, and more than a dozen CAIR leaders have been charged or convicted of terrorism-related crimes.
Khan told WND that most everyone who watches the film – which its makers say is part of a growing movement spurred by the “Arab Spring” revolutions – wants to know how they can help.
Many, she said, respond with: “This happened to me. This brought up old memories that I have been repressing, and I want to speak out and take action.”
Along with its banning at Michigan-Dearborn, an executive producer of the film, Ayaan Hirsi Ali, recently was disinvited from Brandeis University, where she was to receive an honorary degree. The university said it changed its plan because Ali, a Somali-born American known for her critique of Islam, had made statements about the religion that “are inconsistent with Brandeis University’s core values.”
CAIR issued a statement about “Honor Diaries” saying it condemns honor killings, female genital mutilation and other such practices as “violations of Islamic beliefs.”
“The real concern in this case is that the producers of the film, who have a track record of promoting anti-Muslim bigotry, are hijacking a legitimate issue to push their hate-filled agenda,” CAIR said.
But Khan said that CAIR, by attacking the messengers, is “doing an injustice to the very women that are undergoing these awful atrocities, instead of being accountable and saying, maybe it’s culture, maybe it’s a skewed interpretation of religion, (but) whatever it is, we need to stop it.”
“I don’t see that message coming from them at all,” she said.
Along with Ali, the makers of “Honor Diaries” are producer and writer Paul Kweskin, a human rights attorney; Heidi Basch-Harod, executive director of the human rights group Women’s Voices Now; director and editor Micah Smith; producer and writer Alex Traiman; and executive producer Raphael Shore.
Khan said the cause of exposing the systematic abuse and helping stop it is “very near and dear to me,” as she was born and raised in the U.S. to a father from Afghanistan and a mother from Pakistan who encouraged their children to experience in America the kind of life that was impossible in their home countries.
“I have a lot of gratitude to be here,” she told WND. “I know I wouldn’t have had the same opportunities and resources had I been there.
“I just can’t imagine, thinking that my life would have been so completely different due to geography and boundaries and because of cultural impositions,” she said.
“I wouldn’t be sitting here doing this interview if I was over there.”
See an “Honor Diaries” segment featuring Zainab Khan:
‘Produced by Jews’
Shore, co-executive producer with Ali, is the founder of the Clarion Project, a non-profit organization that says it is “dedicated to exposing the dangers of Islamic extremism, while providing a platform for the voices of moderation.”
The Clarion Project’s previous films include critiques of radical Islam, “Iranium,” the “Third Jihad” and “Obsession.”
In its campaign against “Honor Diaries,” CAIR linked to a blog by Richard Silverstein, who says: “One has to ask why a film about the purported abuse of Muslim women was produced by Jews, and ones with a distinct ideological agenda at that.”
Toronto Globe and Mail columnist Sheema Khan
In a column for the Toronto Globe and Mail, Sheema Khan also directed criticism at the people behind the film rather than the message.
“Not surprisingly, its backers include a who’s-who of Islamophobes,” she wrote.
She declared that “eradicating honour killings was never the goal of ‘Honor Diaries.’”
The columnist denied that Islamic cultures have a particular problem with the systematic abuse of women, calling it a “centuries-old practice affecting primarily Christian, Muslim, Hindu and Sikh women.”
In “Honor Diaries,” she said, the “terrible scourge of violence against women is conflated as a ‘Muslim’ problem, thus setting the film’s simple premise: honour killings bad. Western civilization good. Muslims kill for honour. Muslims bad.’”
Zainab Khan reacted to the Toronto columnist.
“Anybody who speaks out is Islamophobic? How? I’m Muslim, and I will look at something and say, ‘Hey, you know what, this is wrong,’” she told WND.
“There has to be some sort of middle ground where you can criticize and debate without being condemned.”
‘I don’t identify with them’
Despite the resistance of major Islamic groups in the U.S. – most of which were founded by the Muslim Brotherhood – Khan said she has found allies among Muslims in the U.S.
Khan said CAIR wrongly considers itself the face of American Muslims.
Zainab Khan in scene from "Honor Diaries"
“I’m a Muslim and I don’t identify with them,” she said. “And it’s OK for me to say that.
“There are a lot more Muslims who are like me, who are progressive, and do not identify with that organization,” she said.
Khan said that if CAIR is a credible organization, it “should able to address some of these very concerns.”
“I would like to know what kind of services would they be able to provide to protect a girl who is subjected to honor-based violence here in the U.S.,” she said.
“Honor” killings, the murder of a family member who is regarded as having brought shame to the family, also are taking place in Muslim communities in the West.
Two sisters in Texas, Amina and Sarah Said, were shot and killed by their father in 2008 for having non-Muslim boyfriends. In 2009, Iraqi immigrant Faleh Hassan Almaleki, angered because his daughter was “too Westernized,” struck and killed her in a Phoenix-area parking lot. He also injured the mother of her daughter’s boyfriend.
In the U.K., where more than 2 million Muslims live, there are approximately 3,000 reports of “honor” attacks every year, according to the BBC.
As a licensed clinical therapist, Khan has worked with women, primarily from the South Asian community, who suffer from domestic violence.
She’s also addressing the issue on a much larger scale, working on a petition to stop the passage of a draft law before the Iraqi parliament that is based on Islamic jurisprudence.
Known as the Jaafari personal status law, among its many provisions it would give men a strict guardianship role over their wives, legalize the marriage of girls as young as 9 and restrict women’s family and inheritance rights.
Khan said the proposed law would result in “imprisonment for women who speak out.”
‘Feigning condemnation’
CAIR’s statements of condemnation of the abuse of women in Muslim-majority countries should not be taken at face value, according to Andrew C. McCarthy, a former U.S. attorney who prosecuted the 1993 World Trade Center bombing and now writes about the threat of Islamic jihad.
“It is feigning condemnation in hopes of rendering people more receptive to CAIR’s actual message, which is: Avoid Honor Diaries because anyone who exposes atrocities committed by Muslims is unworthy of consideration, no matter how valid the exposition,” McCarthy wrote for National Review Online.
CAIR Executive Director Nihad Awad
CAIR, he noted, is a creation of the Muslim Brotherhood, born in 1993 to help carry out the Brotherhood’s aim of institutionalizing Islamic law in the U.S., according to FBI wiretap evidence in the Hamas-funding case.
McCarthy pointed out that CAIR has a very close relationship with another Muslim Brotherhood creation, the International Institute of Islamic Thought, or IIIT, an Islamic-supremacist think tank that has endorsed a manual that outlines how to treat women under Islamic law.
Disclosure forms IIIT filed with the IRS show thousands of dollars in contributions to CAIR, McCarthy noted.
An endorsement by IIIT’s then-president, Taha Jabir al-Alwani, is included in the introduction section of the published manual, “Reliance of the Traveller,” the English translation of the classic Shariah manual “Umdat al-Salik.”
Among the guidance “Reliance” gives regarding the treatment of women under Islamic law is a justification for honor killing.
It says that while retaliation is generally obligatory for the killing of a Muslim, there is to be no retaliation against “a father or mother (or their fathers or mothers) for killing their offspring, or offspring’s offspring.”
Other teachings include:
  • Female “circumcision” is obligatory, and it is “recommended for a guardian to offer his marriageable female charges in marriage to righteous men.”
  • A Muslim woman may only marry a Muslim man, while a Muslim man may marry up to four women, who may be Muslim, Christian or Jewish.
  • A woman is required to be obedient to her husband and is prohibited from leaving the marital home without permission.
  • If a wife is disobedient or “rebellious,” her husband may hit her.
  • The testimony of a woman is worth half that of a man as is a woman’s inheritance rights.